This paper argues that the emergence of “overhumanism”* in Italy is a troubling development, both for Italian and international transhumanism, due to overhumanism’s association with Fascism. The main overhumanist writers seem to view their version of transhumanism as a cultural and spiritual movement with deep historical roots, and see Fascism as its first political manifestation. Italian overhumanism is heavily influenced by the “Nouvelle Droite”, a fringe political movement that emerged from the French neofascist microcosm in the late ’70s/early ’80s, and which attempted to bring far-right ideas into the mainstream by discarding the trappings of historical Fascism in order to convey a similar message in a less unpalatable form. In common with the Nouvelle Droite, it borrows heavily from the extreme left (anti-americanism, anti-clericalism, opposition to globalisation), and has adopted neopaganism as a religious stance. While affirming the importance of science in modern life, this hybrid offspring of neofascism also maintains more traditional far-right positions such as elitism, antiegalitarianism and an interest in ethnic identity that crosses into differentialist racism.